Var-38
One Oankar, the primal energy,realised through the grace of divine preceptor.
Pauri- Gursikh is beyond the demerits.
Passionate urges in the form of lacs of desires may appear in many forms. Lacs of enemies may stare in anger, temptations, in lacs and lacs of mammons may inveigle and deceive. Maya and infatuation pretending to be virtuous may in crores of ways adorn the world. And ego, full of pride for having killed lacs of demons,may touch a gursikh. But to the Sikh of the Guru, who listens to the teachings of the Guru in the holy congregation, they all cannot affect the least. .
Pauri-2 Sexual urges do not touch the Sikh of the Guru.
Lacs of magician women of lacs of Kamaraps, the best category of women even Padmini of Sihaldweep adept in embellishments, chaste nymphs of Indralok, Houris of paradise and fairies, lacs of young girls adept in sexual arts cannot touch a Sikh of the Guru, who resides in the grand holy congregation.
Pauri-3 The Sikh of Guru is beyond the sway of ego.
Lacs of Duryodhanas, Kans,and lacs of demons may be there who keep fighting, lacs of Ravans, Kumbhkaranas and other evil demons there may be. Lacs of Parsurams and Sahasrbahus may be wrangling in ego with one another. Many may be there like Hirankashyap and the roaring man-lion Narsings. Lacs of angry people with lacs of antagonisms and lacs of enmities may be there. They all cannot put any harm to the Sikhs of the Guru who gather in holy congregation.
Pauri-4 The Sikh of the Guru does not fall prey to greed.
Lacs of mounds of gold, and rupees and lacs of filled up store houses. Invaluable pearls, rubies and diamonds. Lacs of Kingdoms, countries, and thousands of paraganas, Riddhis, Siddhis, renunciations, enjoyments, ornaments, embellishments Kamdhenus, parijats, and fabulous gems.All the four ideals of life- arth, dharma, kama and moksha; and lacs of attractive fruits and other temptations cannot even touch that Sikh of the Guru who has got liberated in the holy congregation.
Pauri-5 Gursikh is devoid of infatuation.
Father, son , mother, daughter, sister, brother, are there. Husband and wife love each other profusely with their hearts. Pleasure giving beautiful palaces, art galleries, gardens and flowers are all delightful. Lacs of sounds, colours, flowers and forms delude people in enjoyments. Getting engrossed in millions types of infatuations people have manifold claims To the Sikh of the Guru, adorning the holy congregation, even all these cannot affect in any way.
Pauri-6 The Sikh of the Guru is devoid of ego.
All the castes do not love one another and quarrel among themselves in ego. If there are two lion in a forest they roar mightily at each other. They are all like intoxicated elephants who stubbornly fight with each other. The mighty Kings capture large territories and fight with each other. Two emperors in a country will go at war with each other. Guided and controlled by ego lacs of wrestlers wrestle with one another. But ego cannot touch the Sikhs of the Guru residing in the holy congregation.
Pauri-7 The Sikh of the Guru is prideless.
Gorakh claimed to be a celibate but his teacher Macchandar lived like a householder. Shukracharya too was stigmatised for his evil mantra. Lakshaman disciplined his thirst and hunger and was proud of it. Hanuman is known to be very powerful but his mind was quite volatile. Bhairav also because of his association with evil spirits maintained his evil mindedness. Sikhs of the Guru who have overcome their ego are praised as virtuous persons.
Pauri-8 The Sikh of the Guru is follower of truth.
Harishchander abided by truth and got himself sold in the market place. Though duped by Vishnu, King Bali observed truth and went to the netherworld. Karan would also give gold in charity but he had to repent ultimately as Inder demanded his armour and earrings that made him weak. The truthful Yudhishastra for his one lie had to go to hell. Many celibates, truthful, and contented people have flourished but they all were proud of their conduct. Such a humble one is Sikh of the Guru that all these are not equal to his one trichome.
Pauri-9 Gursikh is above the feelings of Hindus and Muslims.
Hindus and Muslims have started two separate ways of life. Muslims count their mazahabs and Hindus count their castes and call themselves pirs and gurus. Through pretension and hypocrisy they make people their followers whom they give instructions. Adoring Ram and Rahim they remain conceited in their sense of ego. Separately they go for pilgrimage and worship to Mecca, Ganges and Banaras. The observe rozas, vrats, namaz and prostration. They all are not equal to even one trichome of a Guru’s sikh who has effaced his sense of ego.
Pauri-10 Gusikh is above all religions and sects.
There are six schools of philosophy and fourteen lineages of Sufis. Householders, riders and foot soldiers move about in circles in the world. Maintaining ten names, the sanyasis sects go on debating among themselves. Ravals, the Yogis, also split in twelve sects and roam mad with pride. Leftover is grace for Jains and their contamination is never removed. They all are not equal to one trichome of that Gursikh who has attuned himself with that great primeval Lord.
Pauri-11 Gursikh is above other indigenous and foreign religions.
Many people are there of attractive sects of Sunnis, Shias, and Rafazts. Many hypocrites becoming atheists and deluded by illusions go on wandering hither and thither. Followers of Jesus and Moses are also many who are confounded in their own pride. Some are black clad recluses and dervishes wearing bunch of cowries. Around their arms who about here and there. They all are not equal to even a trichome of those Gursikhs who have sold themselves at the hands of the Guru.
Pauri-12 Gursikh is above ritualism and lives in the pleasure fruit.
Actions such as recitations, austerities, continence, devotion, perseverance, control over senses and the like are performed. For spirituality, fasts, observances, pilgrimages, are undertaken. One gets inclined towards temples for worship of deities. Besides burnt offerings and charities of man kinds, Vedic hymns are chanted. Getting stuck in such religious ritualistic illusions, fear and doubt only leads to transmigration. The pleasure fruit of gurmukhs is the holy congregation meeting with the ardous world ocean is crossed.
Pauri-13 Same as above
Many such kings are there whose kingdom extends from point of sunrise to the point of sunset. They have wealth worth billions and choose luxuries to enjoy. All these Kings of mortals and gods are engrossed in their ego. Rising from the abode Shiva they attain the abode of Brahma and Vaikunth, the heavens. Many other long lived have also flourished. But the pleasure fruit of gurmukhs is unapproachable and better than the best one.
Pauri-14 Gursikhs pleasure fruit transcends sensual pleasures.
Millions of variegated creatures of unparalleled beauty are there in this world. Likewise millions of vibrations, dialogues, and their constant music is there. Mixing many scents millions of pure essences are prepared. Similarly in cook houses thirty six types of dainty dishes are there. The fully grown up women are there decorated with silken robes and ornaments. But association with the gurmukhs is a pleasure fruit which is unapproachable.
Pauri-15 Gursikh enjoys the delight higher than the pleasures of mind and intellect. Plenty of practical arts, spiritual wisdom, wise sayings and skills are extent. Lacs of powers, discretions, discourses, and physical services are known. Plenty of cleverness, consciousness, and knowledge of skills are available. Likewise knowledges, meditations, remembrances,and eulogies are there in thousands. Having all this and behaving in arrogant manner, one does not get place at the door of the Lord. The pleasure fruit of gurmukhs’s coming in the shelter of Guru is unapproachable.
Pauri-16 Gursikh transcending pure pleasures remains in the delight of love.
If truth, contentment, compassion, dharma and wealth worth lacs are combined. If earth, sky, water, air and immensely bright heat are there. If the combinations of forgiveness, patience, and myriad modesties put grandeur to shame. If peace, equipoise, good actions motivate for loving devotion. And if they all join to increase the delight further, even then they cannot approach. An iota of pleasure fruit in the form of loving devotional sentiment of the gurmukhs.
Pauri-17 Gursikh lives in the sentiment of love above all the spiritual pleasures.
If lacs of yogis in meditation jointly, if lacs of sadhus in meditation of postures go into tranquil trances. If lacs of Sehsnags keep remembering and eulogizing the God. If lacs of great souls cheerfully applaud Him. If lacs of devotees eulogize His glories and perform lacs of recitations of His name. Even then they all cannot withstand one moment of loving delight of a gurmukh.
Pauri-18 The loving delight of gurmukh is above all wonders.
Even the most wonderful wonder becomes full of wonder in the presence of loving delight. Before love, awe also feel itself full of awe. Love makes even the surprise full of surprise. Unmanifest to unmanifestation, that imperceptible Lord cannot be perceived. He is beyond all dexcriptions and is known as neti, neti, this is not, this is not. The pleasure fruit of gurmukhs is delight of love which causes him to say wondrous wonderful!
Pauri-19 Guru, Holy congregation, nam and shedding of ego are means to attain of loving delight.
The Lord spreading His one vibration, created all the universes. Having created lacs and crores of universes He subsumes them in His each trichome. That Vanquisher; killer of Mur demon, the transcendent Brahm is the perfect of Guru Brahm. Under His influence the Guru becoming disciple and the disciple becoming Guru, they ponder upon the word of Guru that is Guru and disciple have subsumed in each other. Holy congregation is abode of truth wherein resides the word of Formless One. Bestowing loving delight on the gurmukhs, this holy congregation wipes out their ego.
Pauri-20 Praises of the six Gurus.
Guru Nanak ix the true Guru and is God Himself. From the limbs of the Guru was created Guru Angad and his flame merged in his flame. From Guru Angad the omniscient Guru Amar Das emerged who was given the status of Guru. From Amar Das came into being Guru Ram Das who was quaffer of nectar. From Ram Das came Guru Arjan Dev, the companion of the Guru’s word. From Guru Arjan emerged Guru Hargobind, Guru and God in one. The gurmukhs in the holy congregation came face to face of the pleasure fruit of loving delight. Nothing in this world is outside the Guru and God.
No comments:
Post a Comment